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Part 3F of Responding to Torahism: A Forensic Scriptural Defense examines the question of whether the institution commonly called “the church” is the same thing as the biblical ekklesia.
Important viewing note:
This video should be watched after Part 3E, or preferably from the beginning of the playlist. Without the earlier foundation on Judaizers, Constantine, Laodicea, Sabbath suppression, Ephesians 2, Romans 11, and the New Covenant, this section may seem extreme or out of order.
Start with the playlist:
https://youtube.com/playlist?list=PLYcXN4at-gEMMQF49Kt-fnokleywCwFXa&si=-jmUn2c7v5Af-szZ
Please add a card at the beginning of the video linking to the full playlist.
This video argues that the biblical ekklesia is not a building-centered, Torah-rejecting, Israel-separated institution. The Greek word ekklesia means assembly or congregation, and the Septuagint often uses it for the covenant assembly of Israel. Acts 7:38 also refers to the ekklesia in the wilderness.
This video examines:
• What “ekklesia” means
• Why “church” can be misleading if it is treated as a separate covenant institution
• Matthew 16:18 and “my assembly”
• Acts 7:38 and the assembly in the wilderness
• Ephesians 2 and former Gentiles becoming fellow citizens
• Israel’s commonwealth and the covenants of promise
• The New Covenant with Israel and Judah
• Why a church that rejects Israel’s covenant identity is not the biblical ekklesia
• Why the biblical assembly keeps the commandments of Elohim and the testimony of Yeshua
• Why the issue is covenant identity, not religious branding
The core question:
If Ephesians 2 says former Gentiles were outside Israel’s commonwealth and strangers from the covenants of promise, and Yeshua brings them near as fellow citizens, can a church reject Israel, reject Torah, reject Sabbath, reject the New Covenant’s Torah-written-on-the-heart structure, and still claim to be the biblical ekklesia?
This is not a personal attack. It is a Scripture test.
Previous video:
Part 3E — Judaizers, Constantine, and the Anti-Sabbath Break From Israel
Next video:
Part 3G — Easter, Christmas, Sunday Worship, and Paganized Religion
0:00 The Church That Separates From Israel
0:09 Is the Church the Biblical Ekklesia?
0:22 Ekklesia Means Assembly, Not a Building
0:43 Matthew 16:18 and “My Assembly”
0:59 No Separate Covenant Institution Called Church
1:06 The Indictment Against Israel-Separated Church Identity
1:15 If the Church Says “We Are Not Israel”
1:22 A New Covenant Without Torah Written on the Heart?
1:38 Sabbath, Circumcision, Feasts, Clean and Unclean
1:55 Ephesians 2 and the Former Gentile Condition
2:11 Brought Near and Made Fellow Citizens
2:47 The Biblical Ekklesia Is Israel’s Renewed Assembly
3:05 No Gentile Gate, Catholic Gate, or Protestant Gate
3:26 Buildings, Homes, Synagogues, and the Temple Pattern
4:06 A Building Can Host the Ekklesia, but Is Not the Ekklesia
4:21 The Test Is Covenant Identity
4:30 The Biblical Ekklesia Keeps Commandments and Testimony
4:39 The New Covenant Is Made With Israel and Judah
5:03 A Torah-Rejecting Institution Is Not the Biblical Ekklesia
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